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[abbr. of Teodomira; God’s servant; “the most important woman in the habitat” –> A reference to Mother Mary]
Mother and Birth
Diomira is a recount of birth, of our arrival on earth. Calvino seems to have chosen the month of September as the time of arrival due to it being the ninth month on the calendar. This refers to the average of 9 months that a baby is carried in its mother’s womb. The moment of birth is included into the narration:
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[When] from a terrace a woman’s voice cries ooh!… (6)
One of the meanings of Diomira is “the most important woman in the domain” – surely one’s mother. A number of sentences refer to scenes from the New Testament in order to ensure that we arrive at the notion of mother. The opening sentence is a subtle reference to the visit of the new born Christ. Also the scene of Christ’s birth is mentioned.
[…] proceeding for three days toward the east […] when the multicolored lamps are lighted all at once at the doors of food stalls… (6)
Our place is decided by others even before we were born
Part of the city description can be understood as a reference to Lacan’s views on subject and subjectificiation. We arrive in a world whose order has reserved a place and role for us even before we were born. The subject exists, so to day, before its birth:
[…] a city with sixty domes, bronze statues of the gods, streets paved with lead, a chrystal theater, a golden cock that crows each morning on a tower. All these beauties will already be familiar to the visitor… (6)
Misery
However, birth is the beginning of the misery called life:
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[…] the man who arrives there […] feels envy toward those who now believe they have once before lived an evening identical to this and who think they were happy, that time. (6)
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In mind come philosophers such as Lichtenberg, Schopenhauer, Kierkegaard, Sartre and Blanchot.